Engaging Culture

I made a point in this post of highlighting our need, as Christians, to know the culture (and the times) in which we live. But what comes next? How do we engage the culture we’ve spent our time learning about? This series by T.M. Moore helps us think through the various aspects of engaging our culture.

T.M. Moore is a wise and godly man who walks closely with the Lord and has much to offer the church today. I have been a part of his online fellowship, The Fellowship of Ailbe, for about seven years. In fact, T.M. has been something of a spiritual friend and mentor over those years and I can attest to his deep commitment to Christ and his Kingdom.

This series, on how Christians ought to understand and engage culture, is a helpful tool for all who want to represent Christ well and reach the world for his sake. These studies work well as either your own personal devotional resource or as study material for your small group… or both.

1.) Repudiate (Engaging Culture, Part 1)

2.) Appropriate (Engaging Culture, Part 2)

3.) Redirect (Engaging Culture, Part3)

4.) Transform (Engaging Culture, Part 4)

5.) Innovate (Engaging the Culture, Part 5)

6.) Three “Legs” (Engaging the Culture, Part 6)

​7.) Three “Braces” (Engaging the Culture, Part 7)

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The Micah Mandate: What is Christian Witness?

Christians have often truncated the scope of Christian witness one way or the other, depending on the person or group about whom you are speaking. For example, sometimes witness is understood purely in terms of evangelism and missions. Other times, bearing witness for Christ is framed exclusively in terms of social action.

Instead, the church is at her best when she views and practices her witness as a both/and… not an either/or paradigm. It’s what George Grant called in his book by the same name, The Micah Mandate (a very, very important book in my life that did much to shape me).

Bearing a faithful witness for our King and his Kingdom involves introducing folks to our King and helping them come to know him in a meaningful, transforming, personal, and saving way. Yet it also involves representing our King in the midst of the lesser kingdoms of this world. He desires to rule and reign in every sphere of life and we must go out into the highways and byways to stand for… and even fight for… his mercy, justice, and peace, according to his way of doing things. Of course, all of this is to be done with great humility, and always in the context of loving our neighbors by serving them and sharing his truth with them.

At all times we are under his authority and are not at liberty to pursue our own agendas and preferences. This means we must dig into what his Word says. The Great Commandment, Great Commission, and Cultural Mandate all require loving, serving, and obeying our King for his glory and for the good of our neighbors. This is our Christian witness. It’s what I’ve elsewhere referred to as Kingdom Discipleship.

May God help us clarify our focus and strengthen our faithfulness as we seek to bear witness to our King and for his Kingdom.

Every Sphere of Life

Matthew 28:18 – And Jesus came and said to them, “All authority in heaven and on earth has been given to me.

Philippians 2:9-11 – Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Compartmentalized Living Won’t Do

I remember when I first started using the phrase, “faith for every sphere of life.” It began as I started studying the Lordship of Jesus Christ. It just made sense that if Jesus Christ is the Lord of heaven and earth, then he is Lord of everything. And if he is the Lord of all there is, then I must submit to him in every sphere of my life, or else I should stop calling him Lord. Jesus said as much in Luke 6:46,

Why do you call me ‘Lord, Lord,’ and do not do what I tell you? (NRSV)

This notion is in marked contrast to the way many people think and live, including myself in the early days of my faith. I, like plenty of others, had long been an adherent of a compartmentalized faith. Men, you especially know the drill: the Christian faith is fine for Sunday mornings, but it has nothing to do with the rest of your life. It’s embarrassing to admit, but that’s where I was.

Personal, Not Private

Instead, the Christian faith should be understood as a comprehensive view of life. The secular world around us, however, still prefers the church to remain silent about anything not having to do with personal prayers and worship on Sunday mornings. Faith, they say, is private. Sure, you can practice it at home, or even with other Christians on Sunday mornings, but don’t dare bring it into the public square. Jesus, however, doesn’t give us that option. The Christian faith certainly ought to be personal, but it should never be private. To paraphrase the Dutch theologian and statesman, Abraham Kuyper, “there is not a square inch in all the universe about which the Lord Jesus Christ does not declare his own.”

As a United Methodist, I have rejoiced that John Wesley took just such a view of the Christian faith. He called it Scriptural Holiness and said it was his purpose in life to spread such Scriptural Holiness over the land. For Wesley, holiness was inward but also outward. It was personal and it was social. There was no picking and choosing. Faith must permeate every aspect of a Christian’s life – prayer, personal devotions, worship, marriage, parenting, work, economics, politics, education, the arts, personal morality, relationships, civic duty, and serving the community, just to name a few spheres of life.

This Includes Your Life

I encourage you to prayerfully ask yourself what it would mean for you to understand there is not even the smallest corner of your life about which Jesus Christ, as Lord, is unconcerned. How would acknowledging and submitting to that truth change your life? How would it bless your relationship with your family and friends? What consequences would it have for you in your workplace? Can you imagine the possibilities? Christ is calling you to follow him in every sphere of your lives. Do you hear his voice? Will you follow him?

Walking Points

  • Look again at those questions in the last paragraph. They are not rhetorical. They are questions Christ requires we ask ourselves, as well as answer. More than that, we must live out those answers before a world in desperate need of godly men and women.
  • Write down as many “spheres” of your life as you can think of. Which of those spheres are you submitting to the Lord? Which ones are you keeping from him? Why?
  • How would submitting to Christ’s lordship in those spheres of life change the way you are living your life in those areas? Be as specific as possible.
  • Write your answers to each of those questions down in a journal or on an index card. Then pray over them, asking God to lead you to greater faithfulness. Meet with some accountability partners and discuss the questions and your answers and then pray about how each of you can help one another in this pursuit.

Prayer

Lord of heaven and earth, remind me this day that there is not a square inch in all the universe about which you are unconcerned. While I rejoice that I have seen changes in my life through the gracious work of your Spirit, please show me those areas I am attempting to keep from you. Convict me of my sin and rebellion in those areas and turn my hard heart to flesh and joyful obedience. Please let my life faithfully bear witness to you as I serve as your ambassador to other men who are struggling with handing you the reigns in their lives. Together, may we extend your glorious Kingdom into every sphere of life here on earth, as it already is in heaven. In the name of the King of kings and Lord of lords I pray. Amen.

Kingdom Reformation

Matthew 6:10 – Your kingdom come, your will be done, on earth as it is in heaven.

God, Grant Us Reformation

In his book, Hot Tub Religion, J.I. Packer makes this observation,

“…we look at the church of our day and say, ‘We need another reformation.’ But do we know what we are saying? …We are in danger of settling for too narrow a perspective of what reformation is – too narrow a notion of what it was in the past and too narrow a notion of what it will be in the future if God visits us once more.”

Packer asks a good question. Do we indeed know what we are saying when we cry out for reformation? I was awakened to how little I comprehended the word when I began to study what reformation, biblically understood, truly means. I have discovered that this simple word is filled with great meaning. Contained within the word reformation are the ideas of revival, renewal, awakening, restoration, and even overhaul.

As I have considered these words, I have come to realize that the coming of the Kingdom of God was and is a reformation. As our Lord Jesus ushered in the Kingdom of God, he brought forth revival and renewal to people’s hearts, minds, and spirits. He awakened them to their great need for the living God. He brought forth restoration where only brokenness existed before. He turned existing ideas about God and humanity upside-down as he revealed God and his good news. He exchanged the temporal perspectives of man for God’s eternal perspective for every sphere of life. Because of this, I have come to see the need for reformation, biblical reformation, in three essential areas of life.

Reformation and the Individual

God uses individuals to touch and transform the church and the world. A.W. Tozer writes,

“It is mere common place to sing or pray, ‘Lord, send a revival, and let it begin with me.’ Where else can a spiritual quickening take place but in the individual life? There is no abstract ‘church’ which can be revivified apart from the men and women who compose it.”

Tozer points out that which should be obvious; that the church and world will not be reformed until faithful men and women begin chasing after God and his ways. Individuals do not have to wait for the church before they can be renewed to newness of life and the things of God. Our own faith must be real and personal before it can be social and corporate. Tozer adds,

“Every prophet, every reformer, every revivalist had to meet God alone before he could help the multitudes. The great leaders who went on to turn thousands to Christ had to begin with God and their own soul. The plain Christian of today must experience personal revival before he can hope to bring renewed spiritual life to his church.”

It is true, or course, Christianity is about community and relationships. No Christian is called to live alone on an island. However, this community is a community of men and women who have been personally and individually touched by the Holy Spirit and brought forth from death to life.

Reformation and the Church

One aspect that unites great leaders from Christian history, such as the Apostle Paul, Martin Luther, and John Wesley, was their prophetic word to the church in their day. Sadly, they were sometimes viewed as John the Baptist – as lone voices crying in the wilderness. However, the Holy Spirit moved through these faithful men to bring about reformation in the church in their day. God is still using people the same way in our day. In my own denomination, the United Methodist Church, I see faithful men and women standing up for the true and living God and his Word.  I also see God renewing lives in his church through a variety of renewal groups.  And I know it is through the prayer of these men and women that God will bring a mighty reformation to our denomination. This is true for churches in every denomination or no denomination at all. However, we need to be guided by a proper understanding of reformation, so we might know what direction to take, and therefore, what path not to take.

The puritan pastor and writer, Richard Baxter, has helped provide clarity concerning the notion of reformation. In his book, The Reformed Pastor, Baxter showed that the idea of reformation, biblically understood, combines the heart and mind. In other words, we are not experiencing true reformation in the church when only one aspect is emphasized. Baxter points out that there must be inward spiritual renewal as well as outward correction of doctrine in Christ’s church. It does the church little good if she is only emphasizing correct doctrinal adherence and ignoring inward spiritual vitality. So too, a church that cares little for doctrinal faithfulness and only concerns herself with “religious feelings” cannot rightly be called faithful either. Instead, genuine reformation will reflect these two sides of the same coin. J.I. Packer comments,

“The Bible records many striking movements that textbooks usually call reformations. In every case this same two sidedness applies. These movements had an outward aspect; immorality and idolatry were put away. But they also had an inward side; men and women were stirred to seek God and renew their covenant with him.”

This is true reformation experienced in the Bible and in Church history. These two works, the inward and outward works of God, are really one work seen from two points of view. We cannot have one without the other. Prophetic voices must call Christ’s Church back to both emphases if we are going to experience real reformation. Martyn Lloyd-Jones declared that we have no reason to expect God to usher in reformation and revival if we are not being faithful to God in our present situation.

Reformation and the World

The Lord Jesus Christ came to a dark and lost world with the good and transforming news of the Kingdom of God. Individual believers, and the church, are called out of the world to bear witness to the Light of the world. We are called Christ’s ambassadors as we proclaim God’s message of reconciliation. Along with that beautiful, life-transforming message, God calls us to love our neighbors by serving them and standing up for them. We are called to be who we are in Christ – salt and light to a dark and decaying world. We live in the world though we are not of it.

Our faithfulness in our little part of the world will help bring about the reformation God desires. The Kingdom Jesus ushered in and proclaimed was not about slight adjustments here and there. It was about a complete overhaul – in our thinking, speaking, attitudes, values, priorities, beliefs, and behaviors. As God’s will is done in our lives as it is in heaven, God’s Kingdom-influence will be extended to the various spheres of our lives.

So, let us pray that God will bring biblical reformation into our lives for his greater glory and the blessing of our families, churches, workplaces, communities, and world.

Walking Points

Meet with some fellow Christians to discuss the following questions.

  • What areas of your life do you need biblical reformation? Explain each.
  • What are you presently doing to grow more faithful in these areas?
  • Do you regularly pray for God to bring reformation and revival into your life? Why or why not?
  • If you are part of a group of Christian men, watch the video and read the material, “If Men Will Pray.” (Click here for link) Discuss your thoughts with your group.
  • For one month, commit to regularly praying for reformation and revival for yourself and your group of men. At the end of the month, discuss what insights the Lord revealed to you.